PERSONAL INFORMATION
Birth name: Syed Sibt-e-Asghar Naqvi
Profession(s): Poet, Philosopher, Biographer & Scholar
Date of Birth: 14 December 1931 (Monday)
Birthplace: Amroha, British India (now in Uttar Pradesh, India)
Age (at the time of death): 70 Years
Zodiac sign: Saggitarius
Nationality: Pakistani
Hometown: Amroha, Uttar Pradesh
Religion: He was born in a Muslim Family. He doesn’t believe in sect or religion and identified himself as an agnostic. [1] The Nation
Marriage Year: 1970
Age: 70 Years (at The Time Of Death)
Check Out Other Celebrities Biography
- shweta bachchan nanda biography
- arjan singh biography
- harsh gujral biography
- sunny deol biography
- virat kohli biography
EDUCATION
School: Darul Uloom Syed Ul Madaris in Amroha
Educational Qualification: Studied Persian and Arabic from Darul Uloom Syed Ul Madaris in Amroha, a madrasa affiliated to Darul Uloom Deoband, an Islamic university in Uttar Pradesh
PHYSICAL STATISTICS
Eye Colour: Black
Hair Colour: Black
FAMILY & RELATIONSHIPS
Marital Status (at the time of death): Divorced
Wife/Spouse: Zahida Hina (Story Writer and Columnist; m.1970-d.1992)
Children: Son(s) – Zeryoun Elia and Fainaana Farnaam Daughter – Sohaina Elia
Parents: Father – Allama Shafique Hassan Elia (Scholar of Astronomy and Literature) Mother – name not known
Siblings: Brother(s) – Rais Amrohvi (Journalist and Psychonaut), Syed Muhammad Taqi (Journalist and Psychonaut), Mohammad Abbas Sister – Sayyada Shahezanan Najafi Naqvi
Wife: Zahida Hina
CAREER HIGHLIGHTS
Notable Work(s): • Sukhan Meri Udasi Hai • Zakham e Umeed • Mubada • Tumharey Aur Mere Darmiyan • Daricha Haye Kheyal • Qitaat • Jaun Elia Ki Tamam Ghazlain (parts I-III) • Inshaye aur Mazaameen • Farnood (Essay and Editorials by Jaun Elia)
OTHER INFORMATION
First Book: Shayad (1991)
Notable Translation(s): • Masih-i-Baghdad Hallaj • Jometria • Tawasin • Isaghoji • Rahaish-o-Kushaish • Hasan bin Sabah • Tajrid • Masail-i-Tajrid • Rasail Ikhwan al Safa
Date of Death: 8 November 2002 (Friday)
Place of Death: Karachi, Sindh, Pakistan
Death Cause: He died of Tuberculosis.
Community: Shia Muslim [2] The Nation
Political Views: He identified himself as Marxist, nihilist, and anarchist. [3] The Nation
Food: Lal Mirch Keema, Samosa
Poet: Mir Taqi Mir
INTERESTING BACKGROUND INFORMATION
Jaun Elia stands out as a prominent figure in modern Urdu poetry, earning recognition as one of the most googled Pakistani poets. Born into an intellectually rich family, his father, Shafique Elia, was a polyglot proficient in Arabic, Hebrew, Persian, and Sanskrit. Shafique was not only a scholar but also engaged in correspondence with notable intellectuals, including Bertrand Russell at the Royal Observatory in Greenwich, England. This familial backdrop undoubtedly played a significant role in shaping Jaun’s literary inclinations and academic pursuits. He cultivated a profound understanding of various disciplines, including philosophy, logic, Islamic history, and the nuances of the Muslim Sufi tradition, alongside an appreciation for Western literature and Kabbala. His linguistic prowess spanned multiple languages, notably English, Persian, Hebrew, Sanskrit, Arabic, and, of course, Urdu.
Jaun Elia’s literary journey began at a remarkably young age; he penned his first poems at just eight years old. However, it wasn’t until he reached the age of sixty that his first collection, “Shayad,” was published in 1991. His literary contributions did not end there; in 1958, he began writing editorials for “Insha,” a magazine managed by his brother, Rais. He also made his mark in the literary world through his work with “Suspense” digest. Following his passing, his poetic legacy continued to flourish as his second collection, “Ya’ani,” was published posthumously in 2003. His companion, Khalid Ansari, further ensured that Jaun’s words lived on by publishing several collections, including “Guman” in 2004, “Lekin” in 2006, and “Goya” in 2008.
At the heart of Jaun Elia’s poetry lies an exploration of pain, sorrow, and love, earning him the moniker of the “poet of pain.” His verses resonate with themes of heartbreak, often believed to stem from his unrequited love for a girl named ‘Fariya’ in Amroha, whom he immortalized in his work. The duality of the name ‘Fariya,’ which translates to ‘happy,’ adds a layer of complexity to his emotional landscape. Moreover, many speculate that his deep feelings of sorrow are also rooted in his separation from his village, Amroha, and a longing for his wife. This profound sense of loss and yearning is woven throughout his poetry, making it not only deeply personal but also universally relatable.
Jaun Elia’s contributions to literature did not go unnoticed; he was awarded the Presidential Pride of Performance Award in recognition of his artistic achievements. His friendships with contemporary poets like Mir Zafar Hassan and Obaidullah Aleem enriched his literary landscape, fostering an environment of artistic camaraderie. His philosophical views and insights on religion were often expressed in conversations with his close friend, Mir Zafar Hassan. Through these dialogues, Jaun’s complex relationship with faith and identity could be gleaned, revealing the depth of his intellect and the richness of his poetic voice.
In addition to his poetic endeavors, Jaun Elia was an influential figure in the academic realm as an editor with the Ismaili Tariqah and Religious Education Board in Karachi. His dedication extended beyond poetry; he translated various Mautazalite treatises and texts from the Ismaili sect into Urdu, enriching the literary landscape with new terminology and concepts. His translations are preserved in the libraries of the Ismaili Tariqah Board in Karachi, reflecting his significant impact on both literature and religious scholarship. Jaun Elia’s life and work continue to resonate, ensuring that his legacy endures in the hearts and minds of poetry lovers around the world.
—
Note: All biographical information compiled from publicly available sources.